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كاتب الموضوعرسالة
"ليان"
رئيس لجنة الترجمة و المراجعة اللغوية
رئيس لجنة الترجمة و المراجعة اللغوية
عدل الاسلام 8-93


عدد المساهمات : 19
تاريخ التسجيل : 02/09/2009

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مُساهمةموضوع: عدل الاسلام   عدل الاسلام I_icon_minitimeالأربعاء سبتمبر 23, 2009 1:44 pm

وهذي الترجمه بالانجليزي وياريت الي يعرف تفسير القران بالانجليزي يكمل الموضوع وينزل الترجمه ...لاني ماترجمت الايات خوف من الخطا

Justice of Islam

Derives its importance from being a Justice of the attributes of God Almighty is justice and it is one of the fundamental values that it is Islam and there is no virtue, but is among the Rvelten Courage created between cowardice and recklessness, but justice is a supreme value, the more the rights whenever more meaningful to him and his country and nation.

The word justice means the language (in matters of intent or a statement on the matter the medium between excessive and compromising) and against which injustice and inequality, says Ibn Jawziyyah (if God sent his messengers, and revealed he wrote for the people installment, justice done by the earth and the heavens, If appeared Emirates Justice and resulted in his face was in no way, cable release and the law of God and religion))

Justice in the Quran

Almighty God said: "Allah commands you that ye restore deposits to their owners, and if you judge between people to judge with justice" (al-Nisa, verse 58). He says: "and not the hatred of Cnian people not to modify, just: that is nearer to piety" (Surat Al-Maida, verse. He says (I have sent Our messengers with clear proofs, and revealed with them the Scripture and the Balance of equity and the people sent down iron in which there is and the benefits to the people) Iron: 25, said: says: And your Lord is unjust to slaves (separated: 46

O ye who believe! Witnesses to God, even against yourselves or parents and next of kin, be he rich or poor, God is not tracked by the first fancy that women modify, (: 135), and the interpretation of the meaning even if he is closely related to and fulfilled the covenant of Allah (cattle: 152). The Almighty said: (God enjoins justice and kindness, and giving to kinsfolk, and forbids lewdness and abomination and wickedness exhorts You may recall ...) (al-Nahl: 90).

Justice in Year

God said in the hadith Qudsi: "O My slaves, I have forbidden injustice to myself, and made you taboo is not wrong one another." ( "Narrated by Muslim, as the mainland and the link 2577

Saying peace be upon him: "Seven Allah will shade on no shade but His shade: a just ruler." Agreed, and said peace be upon him: "When God Almkston the pulpits of light on the right-Rahman Almighty, and both hands right, who change their minds in their governance and their families and Iowa." (1827) Muslim and said peace be upon him: "The most beloved of people to Allaah on the Day of Resurrection, and the nearest to him is a just a council, and hates people to God on the Day of Resurrection, and bear an unjust punishment." (Tirmidhi, 1329, and Baghawi in explaining the Year (vol 10, p. 65), said: Hassan Ghraib).

Sent the Prophet peace be upon him Abdullah bin Rawahah to the people of the Khyber Ikrs them fruits and Zruahm, Voredua to submit to him a bribe to accompany them, he said to them: God has come to you from creation to when I like, but you are hateful to me than Oaadadkm of monkeys and pigs, and brings me my love him, and you Bgdi not the fairest in you, they said: that the heavens and the earth. (Abu Dawood and Ibn Majah bond good, Narrated by Maalik in al-mailed).

He says peace be upon him: "Elimination of the afflicted among the people Vliedl including in the terms and reference and his seat and his voice and Aerfn on one of the rivals what Aerfh on the other) to be desired with his entourage of Imam Dahlawi 2 / 34

The wrinkle Hubayrah bin Ali bin Abi Talib, may Allah be pleased with him said: "O faithful, men come to you you'd like to one from his family and wealth, and the other if he can Ivbg Zbg be penalized for this on this? Ali said: This is something if I did, however, but rather a thing to God. (Mentioned by Ibn Katheer in the beginning and ending in the translation of the 8 o'clock c 6).

In the first speech of Omar bin Abdul Aziz, after his succession Hamad God and praised him and said: After: It is not no prophet after prophet after the book was revealed by the Book, but what God has permitted permissible until the Day of Resurrection, and Allah has forbidden is haram till the Day of Resurrection , but I'm not a judge but I port, but I'm not Bmptda but I practice, it is not one that is obeyed in disobeying God, but I'm not Boukerkm but I am a man of you, but that God made me Othaglkm lamb, then he mentioned the toilet. (Ibn Sa'd in classes c 5 p. 250).



The positions of justice in the life of the Prophet peace be upon him

From Aisha may Allah be pleased about: the Quraysh Almkzumip most notably the status of women that were stolen and they said: It speaks to the Messenger of Allah peace be upon him? They said: it only Ijtri of Osama bin Zaid love the Messenger of Allah peace be upon him? Osama's speech, said the Messenger of Allah peace be upon him (intercede in the extent of the God), he said, Fajttab, and then said: [but all of those before you, if they were stolen including Sharif left him, and if it is stolen lived by the weak limit, and I'm God, if Fatima bint Mohammed stolen, to cut off her hand] (Narrated by al -

Stated in the hadeeth is that the companion was Ilyrcol God - peace be upon him - to bear witness to give his son an orchard, so the Messenger of Allah - peace be upon him!! Ooattiyt all your children like him? Companion said: no. The Messenger of God peace be upon him, I do not bear witness to the injustice

The fields of justice

Justice with the wife and the wives

Allaah commanded us to do justice to the wife and not wrongdoing and Bgenha as commanded by God Almighty justice between wives and Umm Salamah that she brought in by food-page anytime and have a broad to the Messenger of Allah peace be upon him and his companions, came Aisha Metzrp veneer and with a single stone Fehr Vvlguet the dish, combining Prophet peace be upon him Vlguety between the page and says: (GART Eat your mother) twice and then took the Messenger of Allah peace be upon him page by Aisha sent me to Umm Salamah and gave the page Umm Salamah Aisha. (Narrated by Women).

Treat children

Islam does not recognize the injustice of the children and hurry them to justice and justice with the Son is in the selection of mother and Tsimith a good name and treat him as Faruq ibn al-Khattab said to him Aarabyoukal Akguet your child before Iakk about Naman bin Bashir said: ((ratified some of his money on my father said my mother Amra bint Rawahah : Do not settle for even seen the Messenger of Allah peace be upon him. My father marched to the Prophet peace be upon him to bear witness to my charity said to him, the Messenger of Allaah be upon him: Oflt Buldak all this? "I do not said:" Fear Allaah and treat your children, my father came back that individual charity) ) Narrated by Muslim, (c 11, p. 67).

Justice with the self -

Her hand is about the injustice and the sins and given it right in the comfort and away from the error says Gheit further said those who believe Gu yourselves and your families a Fire

Justice in the floor

(Cattle 152)
It is not to say of justice, but the truth. Reinforced by the expression "even if he is kin." Saying that here is to make a right, even if the relatives.

Justice in the certificate

And martyrdom in Islam, the right and duty of performance .. Every Muslim or Muslim demands to testify and not to suppress it, because Allaah says: (It is unfair to those who has a mute testimony of God and God is not unmindful of what ye do.)

Justice with the community

A society of justice between the parties, including relatives, neighbors and guests, liabilities, and you give everyone his rights cited in the Mosque of Ibn air assets located next Umar ibn al-Khattab (d. 606 AH): ((from Sa'eed ibn al-Musayyib God bless his soul ((to a Muslim and a Jew to the age of Achtsma and saw the right of the Jews, killing him with its lifetime, said to him, the Jewish: God has spent the right, hit him Baldrp Omar, and said: What do you know? Jewish, said: By Allah, I find in the Torah, it is not right to judge serving only the king was on his right and the king of the north Isddanh, and Iovkana to the right, Iovkana to the right, as long as with the right, left right, if a lame Trkah)) inclusive of assets, (c 10, p. 170).

Justice in the parish

King is the basis of where Aiomn rights are not sure, but not be assured if he lived in a community of Aladlotejel yourself in a society that is unjust, what if the country and the people Ibn Taymiyya that God supports the State Fair was a kaafir, and the Messenger of Allah has ordained while serving on the judge to have his mind quiet mind, but excited and angry, so safe error in the sentence, he said (r): do not spend a ruler between two angry)).
Messenger of God proceeded evidence to establish the principle of right and justice, he said: ((evidence to the Prosecutor and the right of the denied)).

Justice in the judiciary

It shall be the basis of justice when the main power between the parties the consequences of injustice

The injustice is the diminution thing and put it in the correct misplaced. I have stated in the Book of Allah and the Sunnah of His Messenger, peace be upon him great texts, and warnings of severe conditions of oppression and the oppressors, and vowed to its stern warning, and the torment firm, in a manner provided hands And your Lord is unjust to slaves. Faces grilling if near them, and how Balhellouk swallow stomach, which we seek refuge in Allah from the anger and painful punishment, and in Saheeh Muslim that the Prophet peace be upon him with accounts of his Lord: ((My slaves, I have forbidden injustice to myself and him you do not wrong one another taboo)), meaning that prevent the same injustice for His slaves as He says in Sahih Al-Bukhari that the Prophet peace be upon him as he sent Mu'aadh to Yemen told him: (( "Fear is oppressed, it is not between them and God's veil)). Roy Barmaki to restore the NAACP and confiscated his property and imprisoned, his son said Son: Father, yet we are in the splendor of these restrictions and imprisonment. My son said to him: This is the invitation Mazloum walked at night by Gflana not overlooked by God.

The Prophet peace be upon him: ((from the injustice of land surrounded by some of the seven earths)). [Bukhari]. Scientists said the meaning of ((surrounded)) The transfer of what it costs them an injustice on the day of the resurrection to the place of gathering Vhoy ring in the neck, or be punished Balkhosv meaning that the seven earths.
The fruits of justice

Recall the story of one here to show people the fruits of justice

((Narrated that the tsar was sent to Umar a messenger for the consideration of conditions and watch his actions, and when he entered the city, asked about the age and said: Where is yours? Said: but the king of our money we had left the Emir to the surface of the city, went out in the application asleep moon is sighted above the sand, and pillow center-piece, a small stick in his hand was always alters the evil, and when he saw this case occurred on the reverence in his heart and said: man is all the kings does not recognize the decision of their prestige, and be his, but you changed my life and grew infringe ours, it is an offense that does not still awake afraid
الرجوع الى أعلى الصفحة اذهب الى الأسفل
Nina
رئيس لجنة توعية مسلمي الغرب
رئيس لجنة توعية مسلمي الغرب
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انثى عدد المساهمات : 135
تاريخ التسجيل : 10/09/2009

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مُساهمةموضوع: رد: عدل الاسلام   عدل الاسلام I_icon_minitimeالجمعة سبتمبر 25, 2009 4:44 am

Dear Lee-Ann
I just wanna ask a question: Was this translated by a translation website??? I mean, if the head of the translation committee is using a translation website, then there's no use from anything I'm saying! I'm fed up!!
الرجوع الى أعلى الصفحة اذهب الى الأسفل
سـاره
ادارة المنتدى
ادارة المنتدى
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انثى عدد المساهمات : 1094
تاريخ التسجيل : 01/09/2009
البلد : الجزائر

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مُساهمةموضوع: رد: عدل الاسلام   عدل الاسلام I_icon_minitimeالجمعة سبتمبر 25, 2009 4:56 am

السلام عليكم
لوسمحتو من قوانين لجنة الترجمة
اقتباس :

4- يجب التأكد جيدا من ترجمة اي موضوع، و لذلك يجب على رئيس اللجنة تعيين عضو او اكثر تكون مهمتهم المراجعة اللغوية
و كل عضو (أو اكثر) يتخصص في لغة معينة
5- لا يجب الاعتماد على مواقع الترجمة لما تحمله من أخطاء
ممكن الاعتماد عليها لترجمة الكلمات فقط و ليس الجمل
الرجوع الى أعلى الصفحة اذهب الى الأسفل
عاشقة رسول الله
رئيس لجنة البحث والمراجعة الإلكترونية
رئيس لجنة البحث والمراجعة الإلكترونية
عاشقة رسول الله


انثى عدد المساهمات : 1599
تاريخ التسجيل : 04/09/2009
البلد : مصر

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مُساهمةموضوع: رد: عدل الاسلام   عدل الاسلام I_icon_minitimeالأحد سبتمبر 27, 2009 9:04 am

طيب فين الموضوع بالغة العربية علشان نراجعه من قبل لجنه المراجعه الالكترونية
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